Emotions such as joy, sadness, anger, or fear are widely recognized and thoroughly studied in psychology. However, an emotion with growing empirical attention is awe—the profound feeling often triggered by vast or sublime stimuli that challenge our usual frames of reference (Keltner & Haidt, 2003; Shiota, Keltner, & Mossman, 2007). Awe can be sparked by a breathtaking mountain vista, a moving piece of art, or a moment of spiritual transcendence. Emerging research suggests that experiencing awe can transform cognitive and emotional processes in ways beneficial for well-being, prosociality, creativity, and overall mental health (Piff, Dietze, Feinberg, Stancato, & Keltner, 2015; Stellar et al., 2017).
This in-depth article explores the concept of awe from multiple angles—its scientific definitions, evolutionary roots, cultural variations, and psychological impact. We delve into how awe affects the brain, fosters emotional resilience, reshapes our sense of self, and can serve as a powerful tool in mental health interventions. Whether you are a psychological coach or an individual seeking personal growth, understanding and harnessing the power of awe may open new pathways to healing, purpose, and well-being.
1. Defining Awe: From Ancient Wonder to Modern Science
1.1 A Brief Historical and Cultural Context
Awe has deep philosophical, religious, and cultural connotations. In many spiritual traditions, awe is linked to reverence for the divine or the natural world (Eliade, 1959; Otto, 1923/1958). Ancient Greek philosophers equated awe with reverence and a catalyst for wisdom. Eastern contemplative practices, too, refer to “vastness” experiences that cultivate humility and interconnectedness (Amaro, 2010). Despite these age-old themes, the scientific study of awe is relatively nascent, having come into sharper focus in the early 2000s.
1.2 Contemporary Psychological Definitions
Keltner and Haidt (2003) provided one of the seminal definitions of awe, describing it as an emotional response to stimuli that are both (1) vast—in size, scope, complexity, or power—and (2) beyond current mental schemas, prompting a desire to accommodate or expand one’s worldview. This dual mechanism—perceived vastness plus the need for cognitive restructuring—distinguishes awe from other positive emotions such as admiration, interest, or wonder alone (Shiota et al., 2007; Chirico & Yaden, 2018).
1.3 Awe, Wonder, and Related Emotions
Awe is sometimes conflated with wonder, which centers on curiosity about the unknown, or with astonishment, which lacks the self-transcendent element typical of awe (Keltner & Haidt, 2003). While all are closely related, awe typically involves an element of humility or smallness of self, a hallmark that fosters shifts in perspective. This aspect is key to its potential mental health benefits (Piff et al., 2015; Bai et al., 2017).
2. The Evolutionary and Social Roots of Awe
2.1 Adaptive Function of Awe
Evolutionary psychologists speculate that awe might have adaptive advantages. By eliciting humility and attentional focus on something larger than oneself, it could facilitate group cohesion, curiosity-driven exploration, and collective problem-solving (Keltner, 2009). Awe-induced openness may help early humans adapt to new environments, forging shared cultural narratives that strengthen community bonds (Van Cappellen & Saroglou, 2012).
2.2 Prosocial and Moral Dimensions
Awe is notably linked to prosocial behaviors. Experiencing awe can reduce focus on personal concerns, redirecting attention to communal or moral ideals (Piff et al., 2015). In experiments, participants who underwent an awe induction (like watching a panoramic video of nature) reported feeling “smaller,” leading to increased generosity and ethical decision-making. This phenomenon suggests a role for awe in moral development and empathy.
2.3 Awe Across Cultures
Though the triggers vary (e.g., natural wonders, spiritual ceremonies, architectural marvels), accounts of awe transcend cultural boundaries (Keltner & Haidt, 2003). However, the specific expressions of awe and its integration in social practices differ. For instance, collectivist societies may emphasize awe’s role in reinforcing communal harmony, whereas more individualistic cultures see it as a path to personal transcendence (Fessler, 2004; Markus & Kitayama, 1991).
3. Awe’s Impact on the Mind and Body
3.1 Cognitive and Neurological Correlates
Studies using fMRI and other neuroimaging tools suggest that awe activates neural circuits associated with emotion regulation, self-referential processing, and perhaps aspects of salience detection (van Elk, Karinen, Specker, Stamkou, & Baas, 2016). Awe has been hypothesized to reduce default mode network activity, diminishing ruminative thought patterns and intensifying present-moment awareness (Tang, Holzel, & Posner, 2015). While more data are needed, early findings highlight awe’s potential to reshape mental schemas.
3.2 Physiological Responses
Awe often prompts a “chills” or “goosebumps” sensation, as well as changes in heart rate variability (HRV) that may correspond to states of relaxed alertness (Stellar et al., 2015). This aligns with anecdotal and cross-cultural descriptions of awe’s physical signature—e.g., the “breath-taken-away” reaction. Some suggest these bodily shifts relate to awe’s stress-regulating potential (Shiota et al., 2007).
3.3 Shifts in Self-Concept
A defining feature of awe is “the small self”—a sense of personal insignificance relative to a grander context (Shiota, Keltner, & John, 2006; Bai et al., 2017). While some fear insignificance may lead to negative self-views, evidence indicates that awe-induced smallness can be liberating, reducing self-focused distress and supporting empathy, altruism, and curiosity (Piff et al., 2015).
4. Awe and Mental Health: Mechanisms of Healing and Growth
4.1 Reducing Stress and Negative Affect
Because awe can reorient attention away from anxieties toward something expansive or transcendent, it disrupts perseverative thinking patterns (Rudd, Vohs, & Aaker, 2012). Preliminary experiments show that even brief awe experiences—like a short nature video—can decrease daily stress, increase positive affect, and broaden one’s sense of time (Rudd et al., 2012).
4.2 Inspiring Resilience and Post-Traumatic Growth
Some trauma survivors describe spiritual or awe-evoking experiences (e.g., starry skies, moving music) that facilitate meaning-making and empowerment (Tedeschi & Calhoun, 2004). Awe fosters an expanded worldview, allowing individuals to place personal pain within a larger cosmic or communal frame, possibly aiding in reevaluation of self and adversity (Chirico & Yaden, 2018).
4.3 Enhancing Creativity and Flexibility
Awe can dismantle rigid mental categories, encouraging flexible thinking (Keltner & Haidt, 2003; Bonner & Friedman, 2011). People experiencing awe often think outside the box, forging novel connections or solutions. This mindset can be valuable for problem-solving and creative professions (Chirico, Serino, Cipresso, Gaggioli, & Riva, 2017). In therapy or coaching contexts, guiding clients to awe experiences might catalyze new insights.
4.4 Fostering Prosocial Behaviors
Mental health is intertwined with social well-being. Awe has been linked to increased generosity, ethical decision-making, and social connectedness (Piff et al., 2015; Stellar et al., 2017). Individuals who frequently experience awe may enjoy richer relational networks, which in turn buffers stress and promotes emotional support (Cohen, 2004).
5. Cultivating Awe in Everyday Life
5.1 Natural Environments and Biophilia
Nature has long been recognized as a potent awe trigger—towering mountains, the vast ocean, sunsets, or starry skies (Williams, 2017; Capaldi, Dopko, & Zelenski, 2014). Immersion in green spaces is consistently associated with reduced stress and improved mood, partly due to the sense of wonder at organic complexity and scale (Ulrich et al., 1991).
Practical Tip:
- Micro-Adventure Walks: Schedule brief nature outings—like sunrise walks. Encourage mindful observation of natural elements. Let the sense of the vast, living environment invite awe.
5.2 Artistic and Cultural Immersion
Art, music, and grand architectural spaces can elicit awe (Keltner & Haidt, 2003). From attending symphony performances to exploring an art museum, these encounters can momentarily suspend day-to-day concerns, opening a sense of reverence or astonishment (Bonner & Friedman, 2011).
Practical Tip:
- Artful Awe Sessions: Suggest clients explore local museums or digital art galleries. Encourage them to note physical responses—like chills or racing heartbeat—and reflect on how it recalibrates stress.
5.3 Contemplative and Spiritual Practices
Meditation, prayer, or religious rituals may evoke awe by directing attention to spiritual or existential dimensions (Amaro, 2010). Some therapies incorporate existential reflections—on life, mortality, cosmos—to elicit “grandeur” experiences that shift self-focus (Van Cappellen & Saroglou, 2012).
Practical Tip:
- Guided Visualization: Lead clients in imagining cosmic scenes—planets, galaxies—to spark a sense of wonder at human existence’s scale. Inquire about emotional shifts and new perspectives afterward.
5.4 Virtual and Digital Media
In the digital era, VR simulations and high-definition nature documentaries can approximate awe triggers for those lacking direct access to mountains or oceans (Chirico et al., 2017). While not identical to in-person experiences, well-produced nature films or cosmic journey simulations can evoke emotional states akin to real-life awe (Shiota et al., 2007).
Practical Tip:
- Awe Journals: Encourage clients to watch awe-inspiring content deliberately. They then journal about the emotional, cognitive, and even physical changes noticed.
6. Integrating Awe into Coaching and Therapeutic Contexts
6.1 Assessment and Goal-Setting
Coaches can gauge a client’s current level of awe or wonder in daily life. Are they predominantly routine-bound, rarely encountering novelty or grandeur? Understanding the client’s environment and interests helps tailor interventions that bring awe experiences naturally (Chirico & Yaden, 2018).
6.2 Psychedelic-Assisted Therapy Overlaps
Though controversial, emerging research on psychedelic-assisted therapy often cites “mystical” or awe-laden experiences as potent drivers of mental health improvements (Griffiths et al., 2018). While not for everyone or legally accessible in all regions, the conceptual parallel—intense awe-like states fostering shifts in perspective—reinforces awe’s psychological power.
6.3 Overcoming Barriers to Awe
Individuals preoccupied with daily stress or cynicism may have trouble tapping into awe (Rudd et al., 2012). Gradual exposure to small wonders—like mindful observation of everyday marvels (a sunrise, a budding flower)—can build “awe readiness.” Coaches can help reduce mental resistance, encouraging open, childlike curiosity (Keltner, 2009).
7. Potential Critiques and Ongoing Research
7.1 Methodological Hurdles
Measuring awe poses challenges because it is both subjective and context-dependent (Shiota et al., 2007). Standardizing awe inductions in laboratory or coaching settings might reduce ecological validity. However, validated scales like the “Dispositional Awe Scale” and carefully designed field experiments show promise (Rudd et al., 2012).
7.2 Cultural Relativism
What evokes awe in one culture—e.g., a temple in Southeast Asia—may not resonate similarly in another (Fessler, 2004). Cross-cultural research is expanding but remains incomplete, requiring diverse sampling to confirm universal patterns or highlight local differences (Markus & Kitayama, 1991).
7.3 Risks of Overreliance
While awe fosters humility, an overemphasis on wonder might lead some individuals to avoid pragmatic problem-solving or responsibility (Shiota et al., 2007). Balancing awe with other emotional coping strategies ensures mental health progress is grounded.
8. Conclusion: Embracing Awe for Psychological Transformation
Awe is far more than a fleeting surge of wonder. Mounting evidence suggests it transforms our perspectives, melts away rigid boundaries of self-concern, enhances empathy, and anchors us to expansive visions of possibility (Keltner & Haidt, 2003; Bai et al., 2017). By focusing on objects of awe—nature’s majesty, artistic genius, spiritual grandeur—we can disrupt stress cycles, reignite hope, and nurture emotional resilience.
In coaching or therapeutic contexts, intentionally weaving awe experiences into treatment can accelerate self-transcendence, broaden cognitive repertoires, and galvanize deeper sense of meaning. Whether it’s a mindful walk along a beach at sunrise, immersing in classical symphonies, or gazing at night skies, each encounter with awe offers a gateway to mental clarity and renewed purpose.
As the field of positive psychology continues to explore awe’s mechanisms, practical applications will likely expand. For now, the existing research underscores a timeless truth: opening oneself to grandeur—natural, spiritual, or artistic—lifts the human spirit beyond mundane anxieties. By inviting awe into our routines and relationships, we cultivate not only improved mental health but also a life enriched with curiosity, humility, and profound connectedness.
References
- Amaro, B. (2010). Foundations of mindfulness practice in early Buddhist texts. Shambhala Publications.
- Bai, Y., Maruskin, L., Chen, S., Gordon, A. M., Stellar, J. E., McNeil, G. D., & Keltner, D. (2017). Awe, the diminished self, and collective engagement: Universals and cultural variations in the small self. Journal of Personality and Social Psychology, 113(2), 185–209.
- Bonner, E., & Friedman, H. L. (2011). A conceptual clarification of the experience of awe: An interpretative phenomenological analysis. Humanistic Psychologist, 39(3), 222–235.
- Brown, B. (2012). Daring greatly. Gotham Books.
- Capaldi, C. A., Dopko, R. L., & Zelenski, J. M. (2014). The relationship between nature connectedness and happiness: A meta-analysis. Frontiers in Psychology, 5, 976.
- Chirico, A., & Yaden, D. B. (2018). Awe: A self-transcendent and sometimes transformative emotion. Positive Psychology in Practice, 2, 221–234.
- Chirico, A., Serino, S., Cipresso, P., Gaggioli, A., & Riva, G. (2017). When virtual feels real: Comparing emotional responses and presence in virtual and natural environments. Cyberpsychology, Behavior, and Social Networking, 20(4), 270–276.
- Cohen, S. (2004). Social relationships and health. American Psychologist, 59(8), 676–684.
- Eliade, M. (1959). The sacred and the profane. Harcourt.
- Fessler, D. M. T. (2004). Shame in two cultures: Implications for evolutionary approaches. Journal of Cognition and Culture, 4(2), 207–232.
- Frank, R. H. (1988). Passions within reason: The strategic role of the emotions. W. W. Norton.
- Gottman, J. M., & Silver, N. (1999). The seven principles for making marriage work. Crown. (Referenced for broader relationship well-being, not specifically on awe)
- Griffiths, R. R., Richards, W. A., Johnson, M. W., McCann, U., & Jesse, R. (2018). Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology, 187(3), 268–283. (Relevant for discussion on awe-like states)
- Keltner, D. (2009). Born to be good: The science of a meaningful life. W. W. Norton.
- Keltner, D., & Haidt, J. (2003). Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition & Emotion, 17(2), 297–314.
- Kim, S., Thibodeau, R., & Jorgensen, R. S. (2011). Shame, guilt, and depressive symptoms. Psychological Bulletin, 137(1), 68–96. (Referenced for relevance on negative self-conscious emotions)
- Markus, H. R., & Kitayama, S. (1991). Culture and the self: Implications for cognition, emotion, and motivation. Psychological Review, 98(2), 224–253.
- Otto, R. (1923/1958). The idea of the holy. Oxford University Press.
- Piff, P. K., Dietze, P., Feinberg, M., Stancato, D. M., & Keltner, D. (2015). Awe, the small self, and prosocial behavior. Journal of Personality and Social Psychology, 108(6), 883–899.
- Rudd, M., Vohs, K. D., & Aaker, J. (2012). Awe expands people’s perception of time, alters decision making, and enhances well-being. Psychological Science, 23(10), 1130–1136.
- Scheel, R. (2000). The anger-shame spiral and self-esteem. American Journal of Psychotherapy, 54(4), 571–585. (Referenced for negative emotional cycles)
- Shiota, M. N., Keltner, D., & John, O. P. (2006). Positive emotion dispositions differentially associated with Big Five personality and attachment style. Journal of Positive Psychology, 1(2), 61–71.
- Shiota, M. N., Keltner, D., & Mossman, A. (2007). The nature of awe: Elicitors, appraisals, and effects on self-concept. Cognition & Emotion, 21(5), 944–963.
- Stellar, J. E., Gordon, A. M., Anderson, C. L., Piff, P. K., McNeil, G. D., & Keltner, D. (2017). Awe and humility. Journal of Personality and Social Psychology, 114(2), 258–269.
- Tang, Y.-Y., Holzel, B. K., & Posner, M. I. (2015). The neuroscience of mindfulness meditation. Nature Reviews Neuroscience, 16(4), 213–225.
- Tedeschi, R. G., & Calhoun, L. G. (2004). Posttraumatic growth: Conceptual foundations and empirical evidence. Psychological Inquiry, 15(1), 1–18.
- Ulrich, R. S., Simons, R. F., Losito, B. D., Fiorito, E., Miles, M. A., & Zelson, M. (1991). Stress recovery during exposure to natural and urban environments. Journal of Environmental Psychology, 11(3), 201–230.
- Van Cappellen, P., & Saroglou, V. (2012). Awe activates religious and spiritual sentiments. Social Psychological and Personality Science, 3(6), 623–628.
- van Elk, M., Karinen, A., Specker, E., Stamkou, E., & Baas, M. (2016). ‘Standing in awe’: The effects of awe on body perception and consciousness. Cognition & Consciousness, 1(3), 1–13. (Short for referencing, but relevant to awe’s bodily effects)
- Williams, F. (2017). The nature fix: Why nature makes us happier, healthier, and more creative. W. W. Norton.


Leave a Reply